My Rune For 2011

I got goose bumps when I picked this Rune on New Year’s Eve as it’s so appropriate for what I’m doing this year: writing my memoirs.

Thurisaz

Gateway
Place of Non-Action
The God Thor

With a gateway for its symbol, this Rune indicates that there is work to be done both inside and outside yourself. The gateway is the frontier between Heaven and the mundane. Arriving here is a recognition of your readiness to contact the numinous, the Divine, to illuminate your experience so that its meaning shines through its form.

Thurisaz is a Rune of non-action. Thus, the gateway is not to be approached and passed through without contemplation. Here you are being confronted with a true reflection of what is hidden in yourself, what must be exposed and examined before successful action can be undertaken. This Rune strengthens your ability to wait. Now is not a time to make decisions. Deep transformational forces are at work in this next-to-last of the Cycle Runes.

Visualize yourself standing before a gateway on a hilltop. Your entire life lies out behind you and below. Before you step through, pause and review the past: the learning and the joys, the victories and the sorrows — everything it took to bring you here. Observe it all, bless it all, release it all. For in letting go of the past you reclaim your power.

Step through the gateway now.

(From The Book of Runes, by Ralph Blum)

Lunch with the Dalai Lama

Yesterday, I had supper with Louis-Ferdinand Céline.
Today, I had lunch with the Dalai Lama.
Lucky moi, eh?

You see, I’ve been living all by my lonesome self for 12 years now, and it’s become a habit of mine to read while I eat my meals.

Today, for instance, I had the honour to share my sandwich and salad with His Holiness the Fourteenth Dalai Lama via his book, How to See Yourself As You Really Are.

Here’s what the Dalai Lama has to say in the introduction:

My Perspective

When we rise in the morning and listen to the news or read the newspaper, we are confronted with the same sad stories — violence, wars, and disasters. It is clear that even in modern times precious life is not safe: I cannot recall a single daily news program without a report of crime somewhere. There is so much bad news nowadays, such an awareness of fear and tension, that any sensitive and compassionate being must question the “progress” we have made in our modern world.

Ironically, the most serious problems emanate from industrially advanced societies, where unprecedented literacy only seems to have fostered restlessness and discontent. There is no doubt about our collective progress in many areas — especially science and technology — but somehow our advances in knowledge are not sufficient. Basic human problems remain. We have not succeeded in bringing about peace, or in reducing overall suffering.

This situation brings me to the conclusion that there may be something seriously wrong with the way we conduct our affairs, which, if not checked in time, could have disastrous consequences for the future of humanity. Science and technology have contributed immensely to the overall development of humankind, to our material comfort and well-being as well as to our understanding of the world we live in. But if we put too much emphasis on these endeavors, we are in danger of losing those aspects of human knowledge that contribute to the development of an honest and altruistic personality.

Science and technology cannot replace the age-old spiritual values that have been largely responsible for the true progress of world civilization as we know it today. Not one can deny the material benefits of modern life, but we are still faced with suffering, fear, and tension — perhaps more now than ever before. So it is only sensible to try to strike a balance between material development on the one side and development of spiritual values on the other. In order to bring about a great change, we need to revive and strengthen our inner values.

I hope that you share my concern about the present worldwide moral crisis, and that you will join me in calling on all  humanitarians and religious practitioners who share this concern to contribute to making our societies more compassionate, just, and equitable. I say this not as a Buddhist or even as a Tibetan but simply as a human being. I also do not speak as an expert on international politics (though I unavoidably comment on these matters) but as a part of the Buddhist tradition, which like the traditions of other great world religions, is founded on the bedrock of concern for all beings. From this perspective, I share with you the following personal beliefs:

1. That universal concern is essential to solving global problems.
2. That love and compassion are the pillars of world peace.
3. That all world religions seek to advance world peace, as do all humanitarians of whatever ideology.
4. That each individual has a responsibility to shape institutions to serve the needs of the world.

* * *

Throughout the book, His Holiness offers step-by-step exercises to help us shatter our false assumptions and ideas… and see the world as it actually exists. So if you want to discover the reality behind appearances, put your 3D glasses on and read the book!

P.S. : I’m not too sure about No. 3 = that all world religions seek to advance world peace. How about you?

Notch #2 – BABY STEPS / Week of February 15 to 21

BABY STEP
FOR THIS WEEK

Ever since starting my Morning Walks, I stopped writing my Morning Pages. Every time I stop writing my Morning Pages, I lose contact with my Soul. And now is not the time to lose contact with my Soul — I’m on a quest for change!

The practice of writing Morning Pages — just like the practice of Morning Walks — is a form of meditation. Here’s what Julia Cameron has to say about this in The Artist’s Way:

We meditate to discover our own identity, our right place in the scheme of the universe. Through meditation, we acquire and eventually acknowledge our connection to an inner power source that has the ability to transform our outer world. In other words, meditation gives us not only the light of insight but also the power for expansive change.

Insight in and of itself is an intellectual comfort. Power in and of itself is a blind force that can destroy as easily as build. It is only when we consciously learn to link power and light that we begin to feel our rightful identities as creative beings. The morning pages allow us to forge this link. They provide us with a spiritual ham-radio set to contact the Creator Within. For this reason, the morning pages are a spiritual practice.

It is impossible to write morning pages for any extended period of time without coming into contact with an unexpected inner power. Although I used them for many years before I realized this, the pages are a pathway to a strong and clear sense of self. They are a trail that we follow into our own interior, where we meet both our own creativity and our creator.

Morning pages map our own interior. Without them, our dreams may remain terra incognita. Using them, the light of insight is coupled with the power for expansive change. It is very difficult to complain about a situation morning after morning, month after month, without being moved to constructive action. The pages lead us out of despair and into undreamed-of solutions.

So from now on, I will wake up at 6:00 in the morning instead of 7:00. I will write my Morning Pages, then take my Morning Walk, and do my Morning Stretches.

Amen!

REFERENCES: The 12-Notch Plan — Notch #2 – GOALS for February — UPDATE / Week of February 8 to 14 — Morning Pages